"Benkler says the right question isn't whether the Web provides perfect equality but whether it provides more equality than 'the one-way structure of the commercial mass media'... in those conversations we hear multiple understandings of the world, for conversation thrives on difference... But there will always be multiple conversations and thus multiple understandings".
This information reminded me of the previous chapters in Weinberger's book about Wikipedia, and the growing conversation that occurs within a Wikipedia article. The whole idea of 'multiple conversation and thus multiple understandings' branches onto the idea of Wikipedia-users arguing their case within an article on the site.
However, it seems apparent later in chapter ten that Weinberger used examples so closely linked to his Wikipedia examples because he would later speak about Wikipedia (he brings it up again on pages 207 - 209).
Within this text, Weinberger is comparing the paper back version of an encyclopedia, such as Britannica, and the online wiki of Wikipedia (I originally wrote this sentence as "the online encyclopedia, Wikipedia. Are we allowed to call Wikipedia an encyclopedia?) . He mentions that the length of the text within the Britannica offers a suggestion of importance of that article to the reader. He gives the example of Oliver Goldsmith, and his entry in the Britannica and how it has diminished in size since 1911. "In the 1911 edition of the Britannica, the Goldsmith article was 6,000 words long. In the latest editions it's down to 1,500 words". Weinberger compares this to articles in Wikipedia. The length of articles in Wikipedia could suggest how important the article is to the masses, however it could also suggest that the article is important to just one person.
From this, I have gathered that there is a more humanistic approach behind the works of Wikipedia versus Britannica. This could be viewed in the realization that Britannica leaves no room for interpretation. There is no way to read an article in Britannica and then read a follow up article that suggests an opposing viewpoint. Within this chapter it seems as if Weinberger is saying that we need to understand all of these understandings/viewpoints in order to get a better understanding of the actual topic at hand.
One thing I found interesting today while reading up about the Swine Flu was how similar the articles on the online version of the New York Times are to the articles of Wikipedia. The text of both are swarmed with links to take you elsewhere. Does anyone know if this was the case 5 years ago with the New York Times? 10 years ago? Also, if you were interested in the Swine Flu (what it is, where it is located), would you first go to the New York Times search engine, or Wikipedia's search engine?